![]() The town has no obvious association with the fruit other than being on the road from Marseilles to Paris, along which masses of oranges were transported to northern France and beyond. The name subsequently was corrupted to Auranche, then Orange. sources to be from aura "a breeze" and a reference to the north winds which rush down the valley, but perhaps this is folk etymology of a Celtic word. Its Roman name was Arausio, which is said in 19c. The name is from the town of Orange on the Rhone in France, which became part of the Nassau principality in 1530. His cousins and their descendants constitute the royal line of Holland. 174-200).1796 in reference to members of a secret politico-religious society founded 1795 in Belfast to promote Protestant power in Northern Ireland, named for William of Orange (who became King William III of England and triumphed in Ireland at the head of a Protestant army at the Battle of the Boyne), of the German House of Nassau. They consequently enjoy œcumenical authority and are printed in Denzinger's "Enchiridion Symbolorum" (10th ed., nos. The acts of the council, which were signed by the bishops, the pretorian prefect Liberius and seven other distinguished laymen, were forwarded to Rome and approved by Boniface II on 25 January, 531 ( see BONIFACE II). In the demonstration which follows the "Capitula" the fathers also reject the doctrine of predestination to evil and declare salvation within the reach of all baptized. This need of grace to do good and avoid evil is expressed in propositions ix, xx, and the variously interpreted proposition xxii. It is necessary for good actions (ix) perseverance (x) the taking of vows (xi) Christian fortitude (xvii) the life of Christ within us (xxiv) the love of God (xxv). (4) Work of grace after justification in the just.It restores (xiii), justifies (xiv), improves (xv), confers the justice of Christ (xxviii). (3) Operation of grace in initial justification or baptism.(f) every preparation to justification (viii, xii).It precedes every effort conducive to salvation. (2) Operation of grace before justification.(c) the very condition of creature (xix).(b) the weakness of the will resulting from the fall of man (i).(a) original sin which cannot be wiped out without it (can. ![]() To these genuine canons Gratian and others added unauthentic ordinances printed in the "Corpus Juris canonici" and reproduced by Mansi in his collection of councils (VI, 441-3). ![]() Their subject-matter was: the administration of the sacraments (canons i-iv, xii-xvii), the right of sanctuary (v-vi), mutual episcopal relations (viii-xi), catechumens (xviii-xx), bishops (xxi, xxx), the marriage of clerics (xxii-xxv), deaconesses (xxvi), widowhood and virginity (xxvii-xxviii), the holding of councils (xxix). ![]() The council, as appears from its twenty-ninth canon, was held in obedience to an ordinance of the Synod of Riez (439) prescribing semi-annual provincial synods, The thirty canons which it issued have occasioned considerable controversy. Eucherius who, as Metropolitan of Lyons, signed the acts in the name of all his suffragans. Among the other sixteen bishops present was St. Hilary of Arles presided, as the diocese formed part of his metropolitan district. The council is designated either by the name of the church, "synodus Justinianensis", or by that of the episcopal city, "Arausicana la" (first of Orange). The first met on 8 November, 441, in the church called "Ecclesia Justinianensis" or "Justianensis". Two councils were held at Orange (Arausio), a town in the present department of Vaucluse in southern France. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only $19.99. Please help support the mission of New Advent and get the full contents of this website as an instant download.
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